Unflappable Mercy
Matthew 20:20-34
A Sermon Delivered by Thomas J. Boone, Ph.D.
Central Presbyterian Church, Mobile, AL, March 2, 2008
I heard something beautiful this
week that I have to share. J.P. was
sitting against a counter in the kitchen on Wednesday night while Jo Jane was
busy getting our soup ready to serve.
And when I introduced Rev. Mueller to them, Jo Jane said with a smile,
“That’s my husband J.P., and we call him J.P. because he’s just perfect.” You should’ve seen Just Perfect’s
eyes light up. Jo Jane, what your said
about your husband is beautiful not just because it made him smile, but you
reminded me how important it is to affirm my daughter with words of
kindness. Mother Theresa said that “Kind
words can be short and easy to speak, but their echoes are endless.” James puts
it in a different way. “From the same
mouth come blessing and cursing. With it
we bless the Lord and Father, and with it we curse those who made in the
likeness of God” (Jas 3:10,9). Like a
stone that lands upon a flat surface of water, our words and actions create
echoes of either mercy or cruelty.
When I was 19, I attended a
popular missions conference called Urbana ’84.
I spent all four of the four day conference convinced that I had made a
big mistake, and having about 19,000 college students excited about missions
around me wasn’t helping much. I emerged
from my freshman year of college a bit lost because I thought I was going to
follow my father’s footsteps into law, but it took one political science class
to convince me otherwise. So people
encouraged me to go to Urbana thinking maybe I’d discover God’s leading
there. Well, let me tell you, four days
into it that just wasn’t happening, and I had pretty much written it off.
On the fourth night of the conference
Billy Graham spoke, but that’s not what I most remember
about that night. After Rev. Graham had
spoken I was still thinking how this had been a waste of time during what
could’ve been a great skiing Christmas vacation with friends. While I was walking in the jam-packed stadium
out of the blue a friend of mine whom I had known from my youth group in
California ran up to me. I hadn’t seen
him for 3 years, but what I thought was going to be a spontaneous reunion of
old friends turned into a life changing moment for me.
His name was Sun, obviously not
from around these parts. His parents
were from China and they’d groomed him to graduate from U.C. Berkeley and
become a gifted scientist. We found two
seats in the stadium and for three hours he poured his heart out to me about
his grief that his parents had disowned him because of his faith. We opened the Bible, sought God’s counsel,
and prayed over his dilemma. When we were
finished Sun told me that God had promised him comfort and hope, and he thanked
me for being God’s hope-giver to him.
That was mercy to me. I had spent
the conference despondent, irritated, and self-absorbed, but through Sun’s
words I emerged with my initial call to ministry. I’ve never seen Sun again, but I’ve ridden
the wave of his words ever since that spontaneous moment of mercy that God had
created for me.
When a heart becomes unshackled
from self-interest mercy abounds. This
is what stands out to me from our reading in Matthew today, but before I get to
it I want to illustrate the point a bit more.
Mercy’s about being drained at the end of the long day, only to discover
that your spouse, child, or best friend has had a bad day, too. Do you choose to listen even though it means
giving more of yourself, or do you escape to the TV? Mercy’s about taking the time to step away
from our own burdens and initiate an echo of kindness in someone else’s life.
Have you seen the commercial that
begins with one person doing something kind for a stranger, and then that
stranger does something kind for another stranger, and so on it goes until at
the end of the commercial a stranger does something kind for the person who
started the whole chain? Mercy does
that. It causes a chain reaction, maybe
not in others...we can’t control what others are going to do...but in ourselves
for sure.
Tragically, endless, too, are the
echoes of actions and words born from hearts shackled by self-interest. Last week in Kerbala,
a town about an hour south of Baghdad, Iraqis remembered the anniversary of
Imam Mashad Hussain’s
death. The echoes of that death have
rippled from generation to the next for 1,300 years as Shi’ites
and Sunnis have warred with each other over power in Muslim countries. How many other nations and people have died
in what began as a day where self-interest in the guise of religious idealism
silenced mercy?
Last week in Ohio a judge handed
down a life sentence verdict to former police officer Bobby Cutts
Jr., whose heart of self-interest merged with cruelty and anger as he killed
his girlfriend and unborn child. How many echoes from that night of merciless
self-absorption will repeat in his girlfriend’s sister whose words strike deep,
“you took my sister from me. You took a chunk out of my heart.” How long will the echoes of his self-interest
resound in the life of Blake, who at two year’s old said, “Mommy’s in the rug?”
God entered human history in the
form of Jesus Christ foremost not to be just like us, but to show us the way to
be just like Him. David wrote of it in
the Psalm readings for this week. “These
things you have done and I have been silent; you thought that I was one just like yourself. But now I rebuke you, and lay the charge
before you.” God isn’t like us and we
fall for the evil one’s lie whenever we think otherwise. Matthew shows us how far we’ve strayed from
God’s image in the passage this morning.
Matthew’s writing his account of
how Jesus spent his last moments outside of Jerusalem, knowing full well what
lay before him. During one of those last
moments before entering Jerusalem to die, Jesus was eating with his
disciples. James and John had heard
Jesus say three times that he was going to die, yet they, along with their
mother, were interested only in their own status as rulers alongside
Christ. They expressed their complete
self-interest expressed by vying for seats of authority and power next to a
Lord who came to give His life as a ransom for many. God may grant us leadership positions, but
for what purpose? Certainly not to
satisfy anyone’s need to exercise power or make sure
things go our own way. We lead as
diplomats of mercy, as Jesus shows us in his encounter with the two blind men.
People tried to shoo the two
blind men away, but instead they grabbed Jesus’ attention by shouting louder
than the crowd. Jesus had nothing to
gain from these two men, all they wanted was to see and all Jesus was doing was
going to Jerusalem to die for the redemption of humanity; really there was no
comparison. So, if Jesus were like us, he’d probably have been more
self-absorbed. Think about it for a
moment. He knew going into Jerusalem
what lay before Him. Every step his body
took upward along the Jerusalem road was a step closer to imminent excruciating
pain. Each minute that passed took him
closer to complete isolation from the Father when He would cry out, “My God, My
God...why have you abandoned me?” That’s
the part of our punishment we won’t ever have to face thanks to Jesus.
But, as the Psalm I read a moment ago said, Jesus isn’t like us. Jesus stopped, asked them if they wanted to
be healed, and then he healed them. He
made their need for mercy his priority even though he was facing death. He didn’t sigh and heal them out of
obligation. He paused, gave them His
time, and let compassion rule the day in ways that made life-lasting echoes in
their lives. It would’ve been easy to
pass them by, but a heart unshackled by self-interest can’t fathom that choice.
And there’s the point that as a
teacher I wish more people understood about Matthew. Matthew’s not just presenting stories of
compassion at the end of his gospel to make social justice the end all and be all of the gospel.
He’s doing it to challenge every believer to have a heart unshackled by
self-interest. Each of us has at one
point or another justified long-standing anger.
Each of us has tasted the fruit of pride, whether it be
our education, family, church, career, or stuff we own. And then while savoring that fruit haven’t we
fallen hard into chasms of wilderness?
David fell into that chasm after his arrogant sin with Bathsheba. As Rev. Toby reminded us on Wednesday, Israel
fell into that chasm after its self-interested pursuit of security with foreign
nations. Churches can easily fall into
their own wilderness chasms when Christians forget that Christ called us first
to create echoes of mercy among those whom everyone else tries to quiet.
Who are we in the face of so many
lives that are forfeit without Jesus? We
are beacons of mercy, unflappable mercy, because through us Jesus wants to
provide hope to a world ripped apart by sin.
Mercy occurs in common acts of everyday believers who hear Christ’s call
to a higher road than the unredeemed self can fathom. Mercy occurs through generosity in the pain
of being a have-not; it looks beyond the circumstances and creates echoes of
forgiveness where lives have been broken.
Mercy happens when broken people like ourselves
bind the wounds of the broken hearted. Mercy doesn’t forfeit the challenge of
the gospel for the sake of a sugar coated faith. Rather it holds together the talons of
justice and compassion, and speaks truth in love.
What have been the echoes of
mercy you’ve created this week? What are
the echoes you wish you could undo? It’s
the law of human nature that we’ll create echoes both of mercy and those
arising from self-interest. But, it’s
the law of the gospel that Jesus Christ is able to take all things, our echoes
included, and use them for His glory. So
we stumble forward as new creatures learning to live with heavenly clothes in a
fallen world. We praise God for His
mercy that heals us, and we emerge from Matthew this morning challenged to be
beacons of mercy whose echo will build hope in the hopeless, strengthen the
fainthearted, and encourage the downcast.
Amen.