Getting Back to our
First Love--Part Two in a Series
Revelation 2:1-7, 18-20
Thomas J. Boone, PhD
Delivered at Central Presbyterian Church, July 15, 2007
No matter how much Rachael tried,
all effort seemed in vain, as she tried to break free from an ex-husband with
whom she had three children. Being
married to him had never been easy, but since he used the children as pawns
against her, claiming freedom even after the divorce seemed a lost cause. If it wasn’t one thing, it was another: her life didn’t seem to be her own, and times
she pondered just abandoning the whole lot either through death or moving far
away just to be at peace. What made
things worse is that no one seemed to understand that her situation was like an
inescapable prison. “If only he’d die,”
she caught herself whispering to herself more times than she’d ever dare admit.
To the casual observer, Matt was
a successful pastor. He served his
church as pastor for ten years. He and
his wife had brought two of their three children into the world while at this
church. He had taken the church from 250
members to 450 in those ten years and they had approved several raises allowing
him to live comfortably in a good community.
He was friendly, and he was a man of forthright integrity. One day though, he received a call from an
Elder saying that there was a financial discrepancy in the accounts. It ended up being resolved, but the secretary
who didn’t like Matt took the opportunity to rally some people against
Matt. He had done nothing wrong, and it
was proven so, but several months later the rumors had reached insurmountable
heights. It wasn’t long before Matt was
dismissed when a prosperous relationship ended in the shame of a congregational
meeting.
These may not be your stories,
but it doesn’t take much to see their extension into our lives. John Piper states that many contemporary
Christians have tricked themselves into treating Christian joy as if it were a
manageable asset (When I Don’t Desire God). This means we tend to think of our faith as
something we control. For some of us we
think joy as an emotion, but faith as duty, having the willpower to come to
church, or do some sort of service for others.
Feeling good about doing these things, Piper says, is how many
Christians define joy. But, Piper says
this is the wrong approach. He asks, in
essence, what is joy when there’s nothing to feel good about?
A young girl grew up during World
War II in a small town. Her father was
called to serve in the Army and was gone for five years. They had no contact during that whole time,
so that after a while she had no idea whether or not her father was alive. Five years for anyone is a long time, but for
a child it’s a lifetime. One day she was
with her mother in a store when they both heard people in the street in an
uproar of cheers. Curiosity sparked them
both so they turned from the counter and went outside to see what the clamor was all about.
There he was, after five years, her father was walking down the street
with others who had come home from the war.
She burst out into the street and leapt toward him without caring at all
about what others would think.
That’s the essence of Christian
joy. Its joy that let’s us know we get
what our faith is all about. It stems
from the deep seated understanding that we belong to Jesus and we’re delighted
about that no matter what. It’s joy that comes no matter what because no matter what
Jesus is our focus.
“You’ve forgotten your first
love,” Jesus says to the church of Ephesus.
“I am the one who searches minds and
hearts,” he says to those in Thyatira.
Jesus observes what we do, but judges us on our heart’s desire. As I said last week, prophetic words are
never easy. In fact, they’re more a
brick wall against which clay pots will be shattered. Unshakable in conviction and unequivocal in
language, these words seem harsh, judgmental, misunderstanding of
circumstances, and unforgiving. Only to those who conquer, Jesus says, will one
experience the blessings of being a Christian.
In this case, John warns us that unless we recover our first love we
won’t inherit the eternal life promised to us.
Unless we stop giving the world our hearts and make God the central
desire of our lives we won’t inherit the kingdom of God as co-heirs with
Christ.
At hearing these words, maybe
you’re protesting every bit as much as I was when I was studying them. First is the biblical protest. “Wait a minute,” you may be thinking. “That’s not what this text says, is it?” as
you scramble unsuccessfully to find some loophole. A second protest is theological as our minds
rush to familiar words “grace alone” and quickly assert that in the Reformed
tradition we never lose our salvation.
Then comes a third protest as we whisper under
our breath, “But, you have no idea about how much stress I’m dealing with right
now. My life is a mess right now, and I
didn’t come here to hear that my eternal life is in danger just because I can’t
put on a happy face for Jesus.”
If you find yourselves protesting
the message here, then its time to remind yourselves of a basic point of
Christian living. When we look at the
mirror of scripture honestly we’re going to see some dirt on ourselves. But, here’s the important point. There’s never condemnation without the offer
to repent. It’s healthy to be humble
before God and His Word because being a Christian isn’t easy; it’s about
transforming our base nature into Christ’s image and that takes a ton of effort
coupled with an abundance of grace.
Centuries ago, Augustine
concluded its best just to admit that one of the harder things in life to do in
this life is maintain our desire and joy for Jesus no matter what. “I was astonished that although I know I loved
you ... I didn’t persist in enjoyment of my God. Your beauty drew me to you, but soon I was
dragged away from you by my own weight and in dismay I plunged again into the
things of this world” (Confessions,
VII.17). If we can be honest as
Augustine was, that’s the beginning of our transformation.
The letters to Ephesus and
Thyatira remind us that it’s easy to lose sight of Christ as our first
love. John’s not criticizing the works
that Christians do, but he calls into question their motive and their
authenticity. It’s not just doing
something, it’s how you do it. Where the rubber meets the road in church is
to ask yourself if you’ve lost the joy in doing a ministry? If so, it’s time to stop and discover what
new thing God is calling you to do.
Where the rubber meets the road outside the church is in asking if your
life caused you to be overburdened by stress, lose sleep, or be angry too
much? If so, that’s a sign we’ve
replaced Christ as our center with a bad situation as our focus.
When John refers to Jezebel and
her children that come as a product of our relationship with her, he’s not
talking about sexual adultery. And when
John condemns eating food sacrificed to idols he’s not limiting himself to
food. He’s speaking figuratively using
typical prophetic language. The point
John’s making is that replacing Christ with anything as the consuming desire in
our lives is dead wrong. I’ve been there
so I know how easy it is do this. It’s
so easy to be destroyed by Jezebel, which is why I can say with conviction that
if Jezebel’s always by your side its time to do something about it.
What’s your Jezebel that’s caused
you to lose your focus on Christ as your first love? Is your life riddled with anger, financial
strain, a rebellious spirit, an addiction, a sin that you can’t leave behind,
love for social standing, or a no-holds barred approach to your career? Maybe your Jezebel is aging, an area of unforgiveness, a chronic health
condition that has become your crutch.
You come to church; you go about your duties, but to use the words of
Righteous Brothers, “you’ve lost that loving feeling” about the Lord.
If this sounds familiar to you,
I’d like to give you some good news. In
Revelation, the condemnation is not the final story! There’s hope for each of us to have a change
of heart. I’ve been to churches and
heard too many sermons about this that don’t seem to understand one simple
point. Everything happens in God’s good
time, including our transformation. Our
transformation is not an act of our will alone, but depends upon the Spirit’s
work in our lives that brings us to the point where we’re ready to change. And when that time comes we need to be in a
position to recognize it, get humble, then let it
happen. That’s why we can hear the same
thing over and over again, but then at one point in our life something just
seems to click and we “get it.” Do you
know what I’m talking about?
Okay, so here’s the good
news. There’s hope. No matter how much stress you’re facing you
can turn it around. No matter how poor
your decisions are right now, you can get back on track with Jesus as your
first love. No matter what sin your
enmeshed in, you can surrender it and experience the joy that freedom
brings. No matter what, Jesus is almighty
God, and He’s completely capable of becoming the center of your life. But, He’s not going to force Himself into
that position, because He’s given you free will. It’s up to you to make Jesus your first love
again.
But how do we do this? Piper states that there are two basic things
to do: pray and read scripture. I would add a third: open your eyes to see the diamond in the
rough. Each of us loses sight of Christ
as our first love, but it’s important to know that while He’s patient and
gracious He also wants us to get back on track with Him at all costs. As Richard Foster teaches, whenever we pray,
no matter how vain or inarticulate it may seem, for that moment we’re focused
on Jesus as the source of our satisfaction (Prayer). The more we do it, the less inclined we are
toward our Jezebels. Whenever we read
scripture, we’re focusing on the Word of God.
So, the more we do it, the more our focus will be away from our Jezebels
and back onto Him who should be the love of our life. And as for seeing the diamond in the rough,
well it’s like this. God’s always there,
but He’s not always obvious. So be open
to hearing how someone else sees God working in your life, or replace the word
“luck” with “God” and begin to see how often God’s invading your universe. You’ll be amazed.
Recapturing your first love takes
courage because our Jezebels can be very powerful. But, John reminded us last week that Jesus is
more powerful than any Jezebel.
Recapturing your first love also takes a willing spirit, because Jesus
as powerful as he is isn’t going to force you into any decision. He wants each of us to live life to our
fullest, in complete abundance. He
grieves whenever we’ve lost sight of how to do that, but He stands always ready
to help us back on track. The stronger
your Jezebel, the longer it may take, the more effort it will require, and the
more humble you may have to be. But, and
I say this as one who’s gone through that transformation, joy is worth the
effort.
Joy happens when we know that in
Jesus Christ we’re already forgiven. Joy
happens because we’ve broken down the pride and given up fighting so hard. Remember the scripture that says, “I don’t
desire more sacrifices, but a broken and contrite heart is what I desire.” The good news is the hope you have that
because you’re Christ’s follower even now you’re able to relinquish what
distracts you from Jesus and get back on track.
Even now you’re able to give up what weighs your spirit down and
experience the joy of your salvation.
Never lose hope in a God who empowers you to do all things through the
name of His Son, Jesus Christ.
Hallelujah. Amen.