CENTRAL
PRESBYTERIAN CHURCH
Rev. Thomas Boone
January 21, 2007
SERMON TITLE: “What are you Doing Here, Elijah?”
1 Kings 19:1-13
One of the conclusions I’ve
come to during my 41 years of living is that when we’re at the end of the rope
life isn’t any fun. I’ve also learned
that, try as I might to avoid it, coming to the end of the rope has a funny way
of happening no matter what. Each of us
ends up there from time to time. Sometimes
it’s by no fault of our own, other times it comes as a natural consequence of
our decisions. The end of the rope is
where the heart breaks and where we wake up in a cold sweat over anxieties
created by uncertainty. The end of the
rope is where the Grand Evil Inquisitor barges into our faith door and asks,
“Are you really sure about your faith in the One you call God?” It’s that place we reach where when we hear a
Christian cliché like “God’s going to work this all out” we smile curtly but
inside we scream, protest, or just get ill.
It’s the place where we ask ourselves, “How did we ever get here?” When God asked Elijah, “What are you doing
here, Elijah?” we know he was at the end of his rope.
I
met a missionary from a “closed” nation once at a home Bible study group. I’ve prayed for people who risk their lives
by being Christians in other countries, but until that moment I hadn’t ever met
one. He told us about a night in a
country where he and his wife were leading a church service for an underground
church. On the door they heard a
deafening pounding, a battering ram squaring off with the wooden door that no
longer hid them behind its protective veil.
The door flew open, six guards rushed in with AK-47’s, and one shouted a
simple but ominous message, “Anyone who isn’t a Christian must leave or else we
will shoot you.” There was a pregnant
pause after which a handful left abruptly.
Then they closed the door. “One
last time, if you are not a Christian we will let you leave, but if you stay
you will die.” The guards took aim at
the group as another pause ensued. A few
more people rose slowly, and without looking at those who were still sitting,
fled. Eight people out of nineteen
remained. As the man told his story to
us he recounted how the guards locked the door and slowly took positions behind
the group while they simply huddled together and prayed. Then, the lead guard asked, “Are you
Christians?” “Yes,” someone
declared. Then “Yes,” they all responded
with a holy boldness. “And you are
prepared to die for your faith?” the guard asked again. “Yes,” the group replied. What happened was astonishing for the guards
each put down their weapons and said, “We’re sorry for having to do this, but
we needed to make sure none of you were spies.
We want to become Christians.”
The
chief end of man is to glorify God, we say, but this doesn’t mean that He won’t
allow us to know what it means to do this through the course of a long and
sometimes frightening rope. In life so
much happens to carry us away from Jesus.
Once upon a time we could chew on our faith, it was so alive in our
senses. Maybe it happened after a
Cursillo weekend, or when we had our first taste of true grace. But ardent fervor gives way to
inattentiveness so that before long our conversations with Jesus become sterile
and monotonous. Our memory of being
alive in the Lord grows dim and our sense duty becomes the reason for attending
church.
We
may find that acceptable, but don’t think for one moment that Jesus agrees with
us. Jesus didn’t die for us so that we
could have a dim experience of eternity on this side of heaven. Maybe ya’ll remember the verse that reads, “I
have come that you may have life, and have it abundantly.” Unfortunately, it sometimes takes arriving at
the end of the rope before we open ourselves to what Jesus was talking about
with these words.
That’s
exactly what’s going on with Elijah.
Here’s a story of someone who knew God and had done tremendous miracles
in His Name, but who thought he’d reached the end of his rope and wanted to
die. But, it was at that precise moment
that God met him in a new way that catapulted a man of faith from being as low
as he could be into a pillar of inspiration for an entire people. Elijah, the man who acted miraculously as
God’s agent against evil in a desperate time for Israel, whom God lifted into
heaven in a chariot, with whom Jesus spoke at the Transfiguration, this same
Elijah also knew the pain that comes at the end of the rope, when all hope is
lost and reason fails us, when we do the things that we never thought we’d
consider, or suffer the emotional bondage of baggage we thought had long since
been discarded.
“What
am I doing here?”
Maybe
you’ve said these words to yourself. I
know I have. These words that God spoke
to Elijah at the pit of his despair must’ve seemed as water that at last hits
the land after a season of drought. The
soil can’t resist the urge to yield its green landscape. And, the heart can’t help but to beg God for
redemption when it has reached its breaking point.
“What
are you doing here?”
God
cares. God speaks. God will not be silent forever. I’ve stopped the passage with this question
because that’s the moment where grace broke into Elijah’s broken condition and
turned him around. In the question
itself is the voice of God, and in the voice is God Himself at a critical point
in Elijah’s life. The mere fact that
there was a question meant that God knew what was going on in Elijah and He wanted
to rescue Him from his despair. Elijah
saw suicide as his only recourse, but where he saw death God saw life. Elijah saw no hope for tomorrow, but God saw
what Elijah couldn’t see: the days beyond today. Elijah thought that life would never get better,
there were too many people wanting to kill him so he was going to do it
himself. Elijah thought he had reached
the end of his rope only to come face to face with a steep and perilous cliff. And so God asks the question that Elijah most
certainly had wondered himself. “What
are you doing here?”
Maybe
we’ve not been to the point where we’ve wanted to end it all, but maybe we’ve
been at the edge of a marriage that we wanted to see die. Maybe we’ve been through the course of a
protracted terminal illness with a loved one and wanted to see it end
synthetically rather than naturally.
Maybe we’ve long since rendered a past sin in our lives as unforgivable
and borne its baggage in the hidden recesses of our souls in ways that prohibit
us from marriage, having children, healthy relationships, or other things that
cry out for healing. Maybe we’ve endured
the pain of seeing members of our family become so estranged physically or
emotionally that death would have been easier to sustain.
If
you look at Elijah’s story carefully you’ll see that God had been with him
through his entire ordeal. From the time
the threat on his life had been initiated, to the wandering in the desert, to
the angel providing food and directing him to a cave, and up to the point where
the Lord Himself allows Elijah to hear His voice, God was there the whole
time. Elijah was simply too wrapped up
in the dire circumstances to see how the Spirit was taking care of him all
along.
God
is with us, too. Sometimes loudly with
so many signs that we and those around us can’t miss them; other times with the
faintness of a still small voice at the edge of a shameful precipice that only
we know about. God is in the “pick me
up” business. Brennan Manning has
written a wonderful book called, “The Ragamuffin Gospel.” In it he says that the gospel is not for the
perfect, or the elite. It’s for those of
us who wear tilted halos, and who need to be freed from fear. Grace is a gift for those of us who have
grown accustomed to eating hot dogs made of sawdust and wearing plastic jewelry
pasted on paper gold. God allows us to
get to the end of our ropes because He wants us to know for sure that it was He
Who picked us up again. That’s the
Elijah-story, and it can be just as true for us.
Unlike
Elijah, the privilege we have as believers is that the Holy Spirit dwells in us
today. What we think is the end of the
rope doesn't have to be because we have the Lord on our side. Those pills you want to digest to drown out
the chaos can stay in that bottle. That
drink you take after work to cope with the mess in your life can stay on the
shelf. Never underestimate God’s ability
to deliver you from evil’s grasp on your heart, soul, mind and strength.
One
of my jobs in graduate school was to serve coffee at Starbucks. One night on break I talked with a woman whom
I had seen out of the corner of my eye at church. She wore a wedding ring, and had three
children whom I knew from the children’s program at church, but I had never met
her husband. “What does your husband
do?” “Oh, he works for the government,”
is how she began, “but beyond that I really can’t say much.” Between sips of coffee she wove a story that
drew me from Evanston, IL into the borders of other countries as I heard the
story of a man who hadn’t been in touch with his family for over 9 months. “I don’t even know if he’s alive anymore, but
this isn’t the first time.” “How do you
cope?” “You know,” she said with tears
in her eyes, “if it weren’t for Jesus there’d be no way.”
Now
before you think this is just another cliché story, listen to some of the
details. She had had several affairs,
some of the heart, some of the flesh, each one a cry out of her loneliness bred
by a life with an absent husband, and without the Lord. “Now I remember,” I spoke gently. “You were baptized a few months ago.” As it turns out she had reached the end of
her rope and then Jesus turned her life around.
One morning she sent the kids off to school, bought tickets for them to
go to her parents, had written a note explaining that she couldn’t do this
anymore, and had bought the pills that would take her life once the kids were
gone. And then, she walked by the
church’s marquee that had the sermon title for the upcoming Sunday, Jesus Met Me at the End of My Rope. She decided to put off her plan until Monday
morning, but what happened instead was that the Holy Spirit broke into her
darkness on Sunday morning and helped her see that she hadn’t yet exhausted all
her options. “From that morning on,” she
admitted to me, “I knew that Jesus wanted to help me out of the pit,” and a
couple of months later she stood before the congregation declaring her faith
and experiencing baptism with as many tears as there was water being poured
over her head.
Isn’t
it amazing what happens when the God who had the power to create this earth and
everything on it breaks into our darkest moments when we think all options have
expired and speaks words to us that only the heart can hear?
Although
I don’t know you, I know that some of you must have incredible stories of
redemption at the end of the rope.
Remember those stories. God has
put his stamp of approval in you and has shown you that He will never be away
from you completely. Jesus has shown
you, and will prove it again, that He will deliver you from the darkest moments
of life because there is nothing that He allows you to face from which He
cannot rescue you. For, "Greater is
He that is in me, than he who is in the world." Let’s say that promise together, OK? "Greater is He that is in me, than he
who is in the world." The question
I have for you is, “Do you believe those words, or not?”
I
know a bit about this congregation. Once
you stood as a proud, large group of Presbyterian men and women testifying to
the work of God in the city of Mobile.
Now, standing beneath the shadow of your great history you find
yourselves asking, “What are we doing here?”
I hope you can hear me right now.
God does not want to let you go.
You’ve simply come to the cave where God’s voice will speak to you, but
you must be ready to listen for it. And
when you hear it you must obey. The
temptation to pack it in may be great, just like it was for Elijah. The temptation to roll over and fall asleep
until the misery goes away is real, just like it was for Elijah. But, just as it was for Elijah, now is the
time for you to eat your food and drink your water and get this congregation to
the place where God plans on speaking to you because God wants to give you hope
for the days after today. Pray together
even though you’re without a pastor.
Study together often so you can have clarity about the guidance of the
Holy Spirit. When you call an Interim
Pastor, minister to one another as you would with someone in the hospital. But, also, wrestle with the hard questions
that must be asked and pray for courage to face the answers. Be gentle, but truthful. What will be the place of Central in this
city that has changed all around you?
What is it that God plans to do within these walls among you, so that you
can bear His word beyond these walls among others? God’s place for Central is a good one, and
like Elijah who heard God’s voice and obeyed, let it be so among you. God has not let Central leave His marvelous
hands even at what must seem like the end the rope. Hallelujah.
Peace. Amen.